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The controversial journalistic analysis of the mentality that fostered the Holocaust
Originally appearing as a series of articles in The New Yorker, Hannah Arendt’s authoritative and stunning report on the trial of Nazi leader Adolf Eichmann sparked a flurry of debate upon its publication. This revised edition includes material that came to light after the trial, as well as Arendt’s postscript directly addressing the controversy that arose over her account. A major journalistic triumph by an intellectual of singular influence,Eichmann in Jerusalem is as shocking as it is informative—an unflinching look at one of the most unsettling (and unsettled) issues of the twentieth century that remains hotly debated to this day. This Penguin Classics edition includes an introduction by Amos Elan.
For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
- Sales Rank: #14857 in Books
- Brand: Arendt, Hannah/ Elon, Amos (INT)
- Published on: 2006-09-22
- Released on: 2006-09-22
- Original language: English
- Number of items: 1
- Dimensions: 7.80" h x .60" w x 5.10" l, .40 pounds
- Binding: Paperback
- 336 pages
Amazon.com Review
While living in Argentina in 1960, Nazi leader Adolf Eichmann was kidnapped and smuggled to Israel where he was put on trial for crimes against humanity. The New Yorker magazine sent Hannah Arendt to cover the trial. While covering the technical aspects of the trial, Arendt also explored the wider themes inherent in the trial, such as the nature of justice, the behavior of the Jewish leadership during the Nazi Régime, and, most controversially, the nature of Evil itself.
Far from being evil incarnate, as the prosecution painted Eichmann, Arendt maintains that he was an average man, a petty bureaucrat interested only in furthering his career, and the evil he did came from the seductive power of the totalitarian state and an unthinking adherence to the Nazi cause. Indeed, Eichmann's only defense during the trial was "I was just following orders."
Arendt's analysis of the seductive nature of evil is a disturbing one. We would like to think that anyone who would perpetrate such horror on the world is different from us, and that such atrocities are rarities in our world. But the history of groups such as the Jews, Kurds, Bosnians, and Native Americans, to name but a few, seems to suggest that such evil is all too commonplace. In revealing Eichmann as the pedestrian little man that he was, Arendt shows us that the veneer of civilization is a thin one indeed.
Review
"Narrator Wanda McCaddon brings a cultured British slant to the narrative, sometimes gently delivering various European accents while moving forward calmly and rationally." ---AudioFile
About the Author
Hannnah Arendt (1906-1975) was for many years University Professor of Political Philosophy in the Graduate Faculty of the New School for Social Research and a Visiting Fellow of the Committee on Social Thought at the University of Chicago. She is also the author of Eichmann in Jerusalem, On Revolution, and Between Past and Future (all available from Penguin Twentieth-Century Classics).
Amos Elon, a frequent essayist, lecturer, and critic, is well known for his articles in the New Yorker and New York Review of Books.
Most helpful customer reviews
128 of 134 people found the following review helpful.
Worthy of Its Popularity
By Dustin Stein
Before there was the O.J. Simpson double homicide trial there was the Eichmann trial. Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil provides insight into one of the most publicized "show trials" ever. After the Nuremberg trial hundreds of Nazis were still in hiding or had taken assumed identities outside of Europe. Adolph Eichmann was one of these individuals. The Israeli Mossad kidnapped him and brought him back to Israel to stand trial for "crimes against humanity" for his role in the Holocaust. Eichmann was abducted in Argentina where he was struggling with his anonymity. Eichmann hated losing his identity as a powerful Nazi. After being kidnapped, but before being flown to Israel Eichmann was asked to consent to being brought up on charges against humanity, which he did. Eichmann may have had a difficult time living without his former social standing and identity.
Arendt's book is a landmark in the workings of the Nazi machine that tortured, raped, and killed over 11 million Europeans for their religion, sexual orientation, political ideas, and nationality. However, the Eichmann trial centers more on the role Eichmann had in the "Final Solution" to the Jewish Question. Eichmann was charged with being a key player in the destruction and eradication of European Jewry.
The book and Arendt's theory regarding "the banality of evil" has created controversy since its inception in 1963. In 1963 Arendt was sent to Jerusalem to follow the Eichmann trial for The New Yorker. She published a series of articles over the course of the trial. It is often remarked by critics of the book that Arendt was not present for even half of the trial, yet the book is considered one of the principal books on the trial, if not the primary.
Arendt's basic theory is that Eichmann was a moral eunuch. He was a cog, in a large killing machine that never contemplated his role or developed a conscious to answer questions for himself. He simply followed orders and happened to have an instrumental job in the destruction of world Jewry. Arendt argues that even if Eichmann had not had the job there were hundreds of other German Nazis that would have fulfilled the obligations of his job without a conscience. Throughout the book Arendt patronizes Eichmann as a man incapable of his own thoughts; so prone to using clichés inappropriately, repeating himself, contradicting his previous statements, and utterly incompetent of original thought or judgment. Arendt portrays Eichmann as an automaton only interested in advancing his own career. Arendt does not even fault Eichmann for completing his job, because she thought he was simply following the orders that were given to him.
This was one of the three major controversies that arose with the printing of Arendt's insight on the trial. Arendt also heavily criticized David Ben-Gurion, the first Prime Minster of Israel, the chief Prosecutor Gideon Hausner, and the European Jewish community.
Arendt believed that the Jewish Community in Europe had meticulous organizational abilities and was instrumental in the destruction of European Jewry. The organizations that the Jews created were able to document and provide comprehensive statistics and efficiency in rounding up Jews and aiding the Nazis. Arendt believed the Jewish bureaucracy was impeccable in its carrying out of these duties. This argument of Arendt's is flawed for a number of reasons. If the Jewish communal leaders assigned these tasks did not fulfill them then other Jews may have, and if not them, then other European citizens might have, which does not completely discredit Arendt. But the fact that does debunk Arendt's theory, that is often described as "blaming the victims not the criminals," is the fact that the Russian Jews were systematically murdered and killed much the same way as much of Central and Eastern Europe's Jews were. What stands to reason is there were no Jewish organizations to augment the efficiency of the Nazis in Russia. The Nazis were able to comprehend this task without the help of any Jewish bureaucracy. The Jewish organizations could not have been much more helpful to the Jews of Europe, Arendt really overplays this theory. Jews were not leading their brethren to their funerals, or simply following orders like Eichmann and other cogs, but were probably trying to alleviate Jewish suffering.
Arendt's criticism of Ben-Gurion's treatment of the trial is precise. There were journalists from all over the world hanging on each and every word of the trial; it was truly a "show trial." Even though Arendt would probably agree that Eichmann was a cog and an automaton, Israel's Premier was able to gain great publicity for the trial.
Throughout the course of the book Arendt restates the arguments made against Eichmann by the prosecution, when they are adequate she leaves them as is. However, when the arguments fall short of Arendt's standards she takes the liberty of showing the flaw of the procedure, the argument, and its role in the trial. At most points this commentary is a necessity, but at others Arendt seems to be showing her mental muscle and belittling the prosecution.
These are the major reasons Arendt's work was poorly received in Israel. Her criticism of European Jewry's role in the Holocaust is rather short-sighted, but her indictment of the prosecutors and Ben-Gurion is profound.
Eichmann in Jerusalem is a classic in the study of human nature, totalitarian politics, and political theory, deservingly. The book has its flaws, but the insightful commentary on one's man adventure inside the totalitarian Nazi destructing machine is a true tour de force.
174 of 187 people found the following review helpful.
A long respect
By Annie
I first read this book 20+ years ago in my senior year of college, in a political theory seminar on Arendt, and have re-read it from time to time ever since. The seminar professor offered a keg of beer to anyone who could find the phrase "banality of evil" in the text of the book (NOT the cover, in Arendt's text). No one won the keg because Arendt NEVER USES the phrase banality of evil anywhere in the book, and she was NOT saying evil is banal. What she was trying to drive at is that you don't need a raver like Hitler, or an obvious monster with long fangs, to do evil -- that ordinary people, the kind you live next door to or pass on the street every day without a second thought -- can do tremendous evil. it's a conclusion that I agree with in my brain but still grapple with emotionally.
I'm also grateful to her because this book is the first place where she recounted the story of the Danish Jews, who were protected by just about the entire population of Denmark when the Nazis tried to round them up.
158 of 170 people found the following review helpful.
Emphasis on Banality
By S. Johnson
A previous reviewer claims that Arendt's book shows the ambivalence of human nature, proving that in effect anybody could have done what Eichmann did. In fact, this is exactly the cynical point of view that Arendt opposes in this, and her other writings. Her argument here is a revision of her earlier position on 'radical evil' advanced in The Origins of Totalitarianism, a position which Heidegger claimed to find 'incomprehensible.' She argues here that banality and "sheer thoughtlessness" (akin to Heidegger's reflections on boredom) are in fact the root of Evil. To put it better, evil continues precisely because of its inherent rootlessness, its constitutive disregard of the world. Thus, the detachment of claims such as "Anybody could have done what Eichmann did" distort her intention. Evil, she insists, is not an inevitable aspect of human nature, but instead arises from an unwillingness to understand.
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![Shalom Jerusalem by Wilbur, Paul [1995]From Integrity Media](https://lh3.googleusercontent.com/blogger_img_proxy/AEn0k_tvec3y41cApeLgHKW_Gwjs0r9SrXgcg78VEHBOukvOyc0an9apdfHTW7TcXl2R-sgY37nG4hoR6qaDVZ7tGxvnKI1YiENm1TBjap66fXMShTLrEUHsrEmB=s0-d "Shalom Jerusalem by Wilbur, Paul [1995]From Integrity Media")
